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	<title>Comments on: Atheist, not agnostic. Honestly.</title>
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	<description>Harry Rutherford&#039;s Blog</description>
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		<title>By: Scavella</title>
		<link>http://heracliteanfire.net/2007/07/16/atheist-not-agnostic-honestly/comment-page-1/#comment-17744</link>
		<dc:creator>Scavella</dc:creator>
		<pubDate>Tue, 17 Jul 2007 14:01:49 +0000</pubDate>
		<guid isPermaLink="false">http://heracliteanfire.net/archives/1363#comment-17744</guid>
		<description>&lt;i&gt;To call myself an agnostic now would feel like a denial of a process, which was, for me, real and important. I can see the temptation; ‘agnostic’ is a label I can live with, and it’s softer and less confrontational than ‘atheist’. But in the end, for me, it’s calling myself agnostic which feels like the less honest option.&lt;/i&gt;

I must admit that I rarely think of atheism as the outcome of a process, which sounds pretty stupid to me now that I think about it, but rather as a fait accompli.  I tend to assume that most intelletuals with whom I engage are athiest or agnostic, and that they &lt;i&gt;start&lt;/i&gt; from a default position of &quot;there is no god/no out there/no other&quot;.  For some reason I rarely think of atheism as the end product of something.

Fair enough, Harry.  I agree with you -- in your case, atheism is the honest choice.

Cheers.</description>
		<content:encoded><![CDATA[<p><i>To call myself an agnostic now would feel like a denial of a process, which was, for me, real and important. I can see the temptation; ‘agnostic’ is a label I can live with, and it’s softer and less confrontational than ‘atheist’. But in the end, for me, it’s calling myself agnostic which feels like the less honest option.</i></p>
<p>I must admit that I rarely think of atheism as the outcome of a process, which sounds pretty stupid to me now that I think about it, but rather as a fait accompli.  I tend to assume that most intelletuals with whom I engage are athiest or agnostic, and that they <i>start</i> from a default position of &#8220;there is no god/no out there/no other&#8221;.  For some reason I rarely think of atheism as the end product of something.</p>
<p>Fair enough, Harry.  I agree with you &#8212; in your case, atheism is the honest choice.</p>
<p>Cheers.</p>
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		<title>By: Harry</title>
		<link>http://heracliteanfire.net/2007/07/16/atheist-not-agnostic-honestly/comment-page-1/#comment-17743</link>
		<dc:creator>Harry</dc:creator>
		<pubDate>Tue, 17 Jul 2007 11:41:49 +0000</pubDate>
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		<description>&lt;em&gt;&quot;The question of the existence or nonexistence of a demiurge has always struck me as rather peripheral to the core concerns of religion, which have to do with ethics and morality.&quot;&lt;/em&gt;

I&#039;ve always felt it was rather a striking piece of symbolism that the first four of the ten commandments are about God&#039;s pre-eminence and how to worship him, and it&#039;s only then that they move onto questions of morality. And similarly there&#039;s the centrality of the Muslim testament of faith: there is no God but Allah, and Muhammad is his prophet. Nothing about morality or ethics there.

Cheap jibes at religion aside, I guess I feel that ethics and morality are core concerns of all humanity, whether expressed through religion, philosophy, politics, literature or just daily life.</description>
		<content:encoded><![CDATA[<p><em>&#8220;The question of the existence or nonexistence of a demiurge has always struck me as rather peripheral to the core concerns of religion, which have to do with ethics and morality.&#8221;</em></p>
<p>I&#8217;ve always felt it was rather a striking piece of symbolism that the first four of the ten commandments are about God&#8217;s pre-eminence and how to worship him, and it&#8217;s only then that they move onto questions of morality. And similarly there&#8217;s the centrality of the Muslim testament of faith: there is no God but Allah, and Muhammad is his prophet. Nothing about morality or ethics there.</p>
<p>Cheap jibes at religion aside, I guess I feel that ethics and morality are core concerns of all humanity, whether expressed through religion, philosophy, politics, literature or just daily life.</p>
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		<title>By: Dave</title>
		<link>http://heracliteanfire.net/2007/07/16/atheist-not-agnostic-honestly/comment-page-1/#comment-17741</link>
		<dc:creator>Dave</dc:creator>
		<pubDate>Mon, 16 Jul 2007 23:27:24 +0000</pubDate>
		<guid isPermaLink="false">http://heracliteanfire.net/archives/1363#comment-17741</guid>
		<description>I call myself an agnostic because a recognition of the limits of knowledge, and the consequent need for humility, are so central to my belief system. The question of the existence or nonexistence of a demiurge has always struck me as rather peripheral to the core concerns of religion, which have to do with ethics and morality. I should think it incumbent on a Christian to act as if God and heaven do not exist, and do good anyway. Didn&#039;t Jesus command his followers to give up all they had?</description>
		<content:encoded><![CDATA[<p>I call myself an agnostic because a recognition of the limits of knowledge, and the consequent need for humility, are so central to my belief system. The question of the existence or nonexistence of a demiurge has always struck me as rather peripheral to the core concerns of religion, which have to do with ethics and morality. I should think it incumbent on a Christian to act as if God and heaven do not exist, and do good anyway. Didn&#8217;t Jesus command his followers to give up all they had?</p>
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