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Syncing non-Amazon books between Kindle and iPhone

One of the nice things about the Kindle is that it syncs with the Kindle app on iOS, so that you can read a few pages on your phone when you don’t have the Kindle with you.

But I thought that it only worked with books bought from Amazon and not those, for example, downloaded from Project Gutenburg. Which was annoying.

However, I have discovered that there is a way of making it work. Perhaps this is common knowledge, but I only found it by accident so I thought I’d share it.

The trick, such as it is, is to email the file to your Send-to-Kindle email address, which is the address used to add personal documents to the Kindle. It’s in the form name_xxx@kindle.com and you can find it in the Kindle settings.

Once it appears on the Kindle, it will also be available as an archived item in the Kindle app, and it should sync across devices in the normal way.

The syncing doesn’t work if you add the files to the iOS Kindle app via iTunes, or download them direct to the Kindle from the web, for example via the Project Gutenberg Magic Catalog, or if you put them onto the Kindle via USB.

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Londoners by Craig Taylor

To give it its full, ludicrously long title: Londoners: The Days and Nights of London as Told by Those Who Love It, Hate It, Live It, Long for It, Have Left It and Everything Inbetween.

This makes a good pair with Daily Life in Victorian London. It’s a compilation of interviews with Londoners of all sorts. Some of them are the obvious London clichés — black cab driver, yeoman warder, hedge fund manager , refugee — and some are more exotic: beekeeper, dominatrix, Wiccan priestess. And most are are just, well, ordinary: teacher, street cleaner, personal trainer, estate agent, student.

But of course the key to books like this is that ‘ordinary’ people often turn to be unexpectedly interesting when you scratch the surface. Either because they have led unexpectedly interesting lives, or because they are charming or funny or insightful in telling their own stories. And those who don’t have great back-stories and who aren’t great storytellers: even they are always good for a couple of paragraphs to help build up the mosaic.

There’s obviously no shortage of material in a place the size of London, so a book like this is entirely dependent on the skill of the person who conducts the interviews and then edits and curates them. Craig Taylor has done a cracking job and it’s well worth reading.

» the Big Issue seller’s licence is from the Museum of London collection.

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My Prime Minister went to Europe and all I got was this lousy veto

So, David Cameron went off to Europe, with the continent in desperate need of an agreement that might stave off financial catastrophe. And it was always going to be difficult to come to a deal which was acceptable to all the various countries, which was why the wrangling has been going on for months. But this was, everyone agreed, a moment of crisis, when domestic political concerns had to be weighed against the appalling consequences should the worst happen.

As it turned out, Cameron wasn’t able to sign a deal. His conscience simply wouldn’t let him. And what was his line in the sand? What was the principle that he was willing to alienate the whole of Europe over, and risk economic catastrophe for? It was (drumroll please)… he didn’t want to upset the bankers.

You know, when the whole financial system initially went tits-up, I wasn’t particularly inclined to be angry at the banks. Sure, where there is actual evidence of fraud and deception it’s a different matter. But mostly it doesn’t seem to have been illegality, it was just greed, recklessness and incompetence. And it’s hard to apportion blame when the whole world goes mad together. After all, banks, insurance companies, hedge funds, central bankers, rating agencies, governments and regulators all failed in one way or another.

But when the global economy went off the rails, that was the opportunity for everyone involved to pause, take stock, and think about what they’d done. All the stupid things the banks did to get us into this mess — that didn’t make me angry. Their miserable failure to take any responsibility for what they’ve done, the lack of contrition, the lack of gratitude for the fact that mountains of taxpayers’ money has been shovelled at them to save them from the consequences of their own incompetence — that is teeth-grindingly infuriating.

And these are the people the Prime Minister is bending over backwards to protect. Fucking marvellous.

» The picture is of David Cameron with David Cameron’s eyes.

» Incidentally, I’m not at all convinced that the European treaty is going to do anything to save the Euro anyway, with or without the UK, as it seems to be designed to solve the wrong problem. But I’ve demoted that point to a footnote because it only would have complicated a perfectly good rant.

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Goodbye to all that

I’m sorry to say it, but I’m glad to see the back of the poppy season. The omnipresence of poppies on television, the competitive patriotism of the tabloids and the increasingly reflexive tendency to refer to all servicemen as ‘heroes’ has made me a bit twitchy over the past few years, but it was really brought into focus by the ludicrous storm in a teacup over FIFA’s refusal to let England team wear shirts with poppies on them. Perhaps most creepy was hearing that both the sports minister and David Cameron had described the poppy as ‘a symbol of national pride’, which I found genuinely unnerving.

Unnerving because when you come from the same culture as someone, you assume that there are some basic cultural touchstones whose meaning is well-established and uncontroversial. I thought everyone brought up in this country agreed that the poppy was a symbol of remembrance for those killed and injured in war; David Cameron saying it is a symbol of national pride is as unexpected as if he said that on a traffic light, red means go.

The whole thing would make me even more uneasy if I thought there was any chance that all this very public symbolism had much chance of turning into anything more sinister. Because if Britain had a history of military coups, I would be wondering if we were heading for the point where we wake up one morning to find a tank parked on the doorstep of 10 Downing Street and a TV bulletin with a man in uniform announcing that, for the sake of national stability, the army had reluctantly found it necessary to install themselves in a transitional government which would of course be strictly temporary.

But we are not that country, and I don’t think that all the slightly shrill rhetoric about sticking up for our boys is really militaristic in origin. It’s that ‘our boys’ have done an awful lot of fighting over the past few years, in wars which no one is very enthusiastic about any more. Thankfully they’re out of Iraq, which started to seem stupid, ill-conceived and counterproductive almost immediately, but Afghanistan just keeps grinding on for year after year and it becomes harder and harder to see what the point is. And on top of that, although it’s something the the tabloids are unlikely to say out loud, there’s the sense that the British forces haven’t actually enhanced their reputation; that they went in with a lot of big talk about their professionalism and expertise in counterinsurgency, and ended up having to be bailed out by the Americans.

So there’s a deep well of anxiety associated with the subject of our armed forces. And if it was a conscript army currently fighting in Afghanistan, that anxiety would probably be expressed directly as anti-war protests. Instead it gets manifested as an insistence that all our fighting men are ‘heroes’ by definition, and as ever more elaborate public displays of support.

However, even if the whole business is, in the end, mostly harmless, it still makes me twitchy. Hopefully now Remembrance Sunday has passed for another year, the press will at least turn down the intensity a couple of notches — although the Mail and the Mirror both have front page headlines about ‘our heroes’ today, so perhaps I’m being too optimistic.

» The photo, Fading Beauty, is © David Maitland and was Specially Commended in the ‘In Praise of Plants and Fungi’ category in the Wildlife Photographer of the Year competition 2011.

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Needling camels

I think it’s fascinating the way that, quite accidentally, the Church of England has been drawn into a debate about the state of capitalism. Because the protestors were not targeting the church; it was a pure accident of geography that a protest aimed at the Stock Exchange should end up camped around St Paul’s.

But that was how it turned out, and the church has been forced to take a position, and lots of commentators have been cheerfully picking out their favourite bible verses about camels going through the eye of a needle, and money-changers in the temple, and arguing about whether or not it makes any sense to call Jesus a socialist. And a lot of people who would not normally have any interest in the opinions of the Dean of St Paul’s or the Bishop of London are suddenly watching them very carefully and asking serious questions about the kind of relationship the church should have to wealth and power: always awkward ground for an established church which has the Queen as its head and an archbishop chosen by the Prime Minister.

And unexpectedly, the support for the protest by at least some of the staff of the Cathedral has given the protesters extra credibility. Because, after all, the protestors who turn up to these things are easy to mock, and their specific political aims, insofar as they have been articulated at all, are often a bit dubious; but the ham-fisted and divided way that the church handled the situation helped frame the debate as a moral question about inequalities of wealth and power.

But the next confrontation could be even more interesting. Now that the church has had a change of heart, the legal challenge to the protests comes from that strange entity called the City of London Corporation. At its most mundane level the Corporation is the local government for the ancient City of London, the ‘Square Mile’. But it is also a very weird historical anomaly. The Corporation has been around for a very long time — the oldest recorded charter, in 1067, confirmed rights and privileges that already existed — and over the centuries it has carved out a semi-detached relationship to the rest of the country; mainly because a succession of kings and governments were willing to make concessions in return for the financial support of the City.

And so, in the middle of what is nominally a modern democracy, we have a borough where corporations still have the vote, and the votes of actual human individuals are vastly outnumbered by the votes cast by businesses. That anachronism wouldn’t be particularly sinister if the Corporation confined itself to organising street-sweepers and mending the roads. But it is also a very wealthy organisation explicitly committed to lobbying for the interests of business, and particularly for the financial industry. It even has its own representative inside Parliament, the ‘City Remembrancer‘.

In other words, it is the perfect symbol for the influence of money over politics. Over many centuries, time and again, from autocratic kings to democratic governments, everyone has flinched in the face of the City’s power. The anomalous existence of the City of London is the result of a thousand years of regulatory capture.

That makes them an excellent focus for protests. If the protestors do manage to turn the spotlight on the Corporation, it could be interesting to watch.

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Steve Jobs and William Morris

In my post about Steve Jobs I quoted William Morris’s famous dictum ‘Have nothing in your houses that you do not know to be useful or believe to be beautiful’.

I just wanted to say: yes, I am aware of the irony of quoting a socialist and anti-industrialist in praise of a great capitalist, a titan of industry who sold products by the hundreds of millions, each one assembled by low-paid workers in vast, sterile, soulless factories in China.

But then Morris’s vision of handmade, artisan production was quixotic even when applied to things like furniture and books; he couldn’t uninvent the industrial revolution. It certainly wouldn’t work for smartphones.

And to leave the politics to one side for a moment; aesthetically the Arts and Crafts movement was a reaction against the way that mass production cheapened and coarsened material culture. It was a reaction to all those second-rate industrially produced imitations of traditional craftsmanship. Well, Apple’s best products have also fought against the shoddy and second-rate; but instead of rejecting mass production, Jobs wanted to do it right.

I suppose Morris would argue that was little consolation to those workers in their factory in China.

» The wallpaper is Morris’s ‘Fruit’ pattern. I picked it because it includes some apples.