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Culture

Remnants: The Way of the Womb by Hagop Oshagan

This is my book from Armenia for the Read The World challenge. Oshagan was born in 1883 in what is now Turkey — then the Ottoman Empire — and this novel is set in the Armenian community in Turkey before the genocide. ‘The Way of the Womb’ is actually just the first volume of a three volume novel; the third, unfinished volume tells the story of the genocide itself.

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The Way of the Womb works well enough as a stand-alone novel, but obviously it would be a very different experience to read the whole work. Even without any explicit references to the approaching horrors, the context is unavoidable. It creates both dark foreshadowing and an elegiac note for a lost world. Not that Oshagan presents the lost Turkish-Armenian life as a golden idyll — his characters are feuding and manipulative — but there’s a certain amount of stuff about straight-limbed, strong Armenian youths living simple, honest lives among the olive groves, contrasting with an (understandably bitter) representation of weaker, more degenerate Turks.

This volume tells the story of a woman who, desperate to produce a grandson to continue the family name, is scheming to persuade her daughter-in-law to sleep with the hired help. That is used as a framing device to look back at the history of her family, the Nalbandians; once wealthy and powerful, built up by one man, Hajji* Artin, and in terminal decline in the generations after his death.

I would like to be more enthusiastic about this book. The story itself, the characters, and the setting, are striking and interesting. But reading it was really hard work. The prose is quite dense and difficult anyway; I often found myself having to reread sentences several times. But it is made much harder by a lack of white space. The framing story has some pretty long paragraphs, but at least it’s frequently broken up by dialogue. The flashback to tell the story of the Nalbandians is 60 pages without a single paragraph break. 60 pages! I assume that’s a reflection of the original Armenian, but it was a real struggle to get through it.

It’s a pity. I can see why this is an important book for Armenians, and there really were things I liked about it; but it was just too much of a chore. It’s possible that’s the fault of the translation, rather than the original text… but either way, I won’t be picking up the next two volumes, if they get translated. For once I can see the appeal of a Reader’s Digest Condensed version, just for sake of the story, if anyone feels like producing one.

* ‘Hajji’ is obviously a term they picked up from their muslim neighbours, but in their case it was apparently used to refer to someone who had made the pilgrimage to Jerusalem.

» The photo is of the Armenian Cathedral of the Holy Cross on Akdamar Island, Turkey. It was abandoned at the time of the genocide; it was restored and reopened as a museum in 2007. The photo is © Adam Jones and used under a CC by-sa licence.

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Culture

Tales in Colour and Other Stories and Bhutanese Tales Of The Yeti by Kunzang Choden

Two collections of short pieces by the same writer, which I read as books from Bhutan for the Read The World challenge. I was intrigued to read the yeti stories but also wanted something more contemporary; in the event Tales of Colour is the more interesting book.

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It was certainly interesting to read some yeti lore: I learned that they smell horrible and have hollow backs, for example. And it’s clear that they are regarded as magical/folkloric creatures rather than just another species of wild animal; people may believe they are real, but they are not just another wild animal like a bear. There are stories of women bearing them children, for example. But although I was pleased to get some sense of the yeti’s place in Bhutanese culture, the stories themselves were not especially fascinating; a selection of four or five of the best ones would have been enough for me.

Tales of Colour is a collection of short stories about everyday life for women in rural Bhutan, touching on alcoholism, illness, infidelity, the lure of the city, age… universal themes, really, and simple stories, but very well told and with a strong sense of place.

» The photo Chimi Lhakhang 01 is © Buddhist Fox and used under a CC by-nc-sa licence.

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Culture

Zinky Boys: Soviet Voices from the Afghanistan War by Svetlana Alexievich

Alexievich’s Voices from Chernobyl was one of the best books I have read for the Read The World challenge, and so I thought I would read this as well. It is, again, a compilation of verbatim transcripts; presumably somewhat edited, if only to remove the interviewer’s questions and comments, but with the rhythms and untidiness of normal speech. This time, it is people associated with the Soviet invasion of Afghanistan: soldiers, nurses, bereaved mothers and widows (although no Afghan voices). The title comes from the zinc coffins that were used to deliver bodies back home.

Helicopter-tank operation in Afghanistan.  Courtesy of Soviet Military Power, 1984.   Photo No. 130, page 116.

The English edition was published in 1992, and the introduction stresses the comparison with the US experience in Vietnam; soldiers returning home from an unpopular war and being told it was all a mistake, and the impact on the country’s self-image. There are of course also many differences. The USSR kept an iron grip on the news coverage, at least initially; this book’s publication in 1990 is symptomatic of the loosening up of the glasnost/perestroika era. It’s depressing to think how Putin’s government might respond to a similar book about Ukraine or Chechnya.

The other obvious parallel, of course, is with our own recent invasions of Afghanistan and Iraq. There is never a shortage of wars to write about, after all. In the end, that made this a less remarkable book, for me, than the Chernobyl one; it is not quite as unique and weird. But it is still fascinating and insightful, and I recommend it. I would just suggest trying to read it in small doses; I found when I read too much in one go, the individuality of the voices started to blur a bit.

» The photo of a Soviet helicopter-tank operation is from the Department of Defense publication Soviet Military Power, 1984, via Wikipedia. It’s a public domain image because it was created by the US government.

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Culture

The Memoirs of Lady Hyegyŏng, translated by JaHyun Kim Haboush

This is a properly remarkable book. It is, as the subtitle explains, ‘The Autobiographical Writings of a Crown Princess of Eighteenth-Century Korea’. Lady Hyegyŏng* was married into the royal family; she married Sado, the Crown Prince, when they were both nine years old. Sado never became king — he was executed in 1762 at the age of 27 — but their son inherited the throne as King Chŏngjo. Remarkably, Hyegyŏng outlived him as well, and three of these four ‘memoirs’ were written after 1800, during the reign of her grandson King Sunjo.

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So she had a long and eventful life, and it makes for fascinating reading. It’s sometimes a little difficult keeping track of who’s who: there’s a large cast of characters, the court intrigues are confusing, and the family relationships are complicated by the fact that the kings and princes have children by multiple women; some wives, some consorts. And because I’m unused to Korean names they all sound a bit the same to me. But it has a list of characters and some family trees, which helped.

The other complication is that these are four separate memoirs which overlap with each other. So the first (‘The Memoir of 1795’) is closest to the modern idea of a memoir, starting with her childhood and covering most of her life, but it carefully avoids any details about the single most important event: the execution of Prince Sado. The execution of the crown Prince by his father is so politically charged that she only alludes to it in the vaguest terms. Then the memoirs of 1801 and 1802 are more directly political; public advocacy aimed at defending the reputation of her father and brothers, who had fallen out favour after the death of Chŏngjo. And in the Memoir of 1805, she finally returns to the story of Sado, explaining that 40 years of silence has allowed false versions of events to take hold, and she believes it is important to tell what really happened.

And the story of Prince Sado is extraordinary. I don’t want to give all the details; I’m sure I enjoyed this book more because I was surprised and shocked by it. But the central fact of his execution is this: he was suffering from some kind of mental illness, and it progressed to the point that he was thought to be a credible threat to the life of the king. But because he was royal, custom forbade any method of execution that would disfigure the body, and poison would have implied he was a criminal; so he was shut into a rice chest and left to starve to death.

As you might imagine, this event traumatised the entire royal family in various ways; hence it being taboo to talk about it for four decades after it happened.

But although it was an extreme example, it also gives a hint of the brutality of court life. There are an awful lot of people who get banished to remote islands, or tortured or executed; usually for saying something which is perceived to be disloyal. That ‘disloyalty’, at least at this cultural distance, often seems to be based on terrifyingly slight nuances of speech.

So I found it fascinating as a portrayal of a time and place, and the whole story is positively Shakespearean.† But it is also much more readable than you might expect. If you skipped the two middle memoirs it would be a positive page-turner; not that they aren’t interesting, but they are harder work.

The Memoirs of Lady Hyegyŏng is my book from South Korea for the Read The World challenge. I’d still like to read some contemporary Korean fiction, it seems like a really interesting country at the moment. But this caught my eye, and I’m glad I read it. It’s fascinating.

*Or Hyegyeong, in the newer Revised Romanization which is the official standard since 2000 (this is all according to Wikipedia, obviously). Similarly, Chŏngjo = Jeongjo, etc. The book was published in 1985, so it uses the older McCune–Reischauer system. 

†Genuinely, it was reading books like this, whether about historical kings or modern dictators, that helped me see Shakespeare’s plays in a new light; I always read them as psychological studies, family dramas that just happen to be set against a more glamorous background. But life in the court of an absolute ruler, like Stalin or King Yǒngjo or Elizabeth I, is really not a normal family situation. Unfortunately I only arrived at this insight after I finished studying Shakespeare at university.

» The portrait is of King Yǒngjo, Prince Sado’s father. I took it from Wikipedia.

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Culture

Kvachi by Mikheil Javakhishvili

The original title of this book was Kvachi Kvachantiradze; presumably the publisher of the English edition thought that was a bit intimidating. With names like Javakhishvili and Kvachantiradze, it is of course my book from Georgia for the Read The World challenge.

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It’s actually my second attempt for Georgia; I tried reading Avelum by Otar Chiladze, but didn’t finish it. I wondered at the time if it was a problem with the translation, but this had the same translator, Donald Rayfield, and was much more readable.

It’s a big fat novel — 523 pages; my heart sank slightly at the sight of it — but the blurb was promising:

This is, in brief, the story of a swindler, a Georgian Felix Krull, or perhaps a cynical Don Quixote, named Kvachi Kvachantiradze: womanizer, cheat, perpetrator of insurance fraud, bank-robber, associate of Rasputin, filmmaker, revolutionary, and pimp. Though originally denounced as pornographic, Kvachi’s tale is one of the great classics of twentieth-century Georgian literature — and a hilarious romp to boot.

And on the whole it lives up to that blurb. Obviously it’s not actually ‘hilarious’ — it is after all literary fiction — but I’ve long since learned that literary reviewers have very low standards for humour, and I know to make allowances. I would describe it as lively and entertaining.

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Kvachi is quite an appealing character just for his dynamism and inventiveness, but he is a complete shit: he makes his way in the world entirely by lying, cheating and stealing, and has no redeeming qualities. The narrative largely consists of one swindle after another and a sequence of seduced and betrayed women, which would be too repetitive to sustain a 500 page novel; what keeps it interesting is the regular changes of backdrop.

So he starts from a humble background in Georgia in the 1890s; works his way up, via university in Ukraine, to the highest circles of Russian society, and ingratiates himself with Rasputin; things get difficult, so he moves on to France; he returns to Russia in time for the Great War and the Russian Revolution; he initially works within the revolution but in due course flees back to the briefly independent Georgia; soon revolutionary politics catches up with him and eventually he flees again.

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The author, sadly, did not manage to escape Soviet politics himself. He was not sufficiently willing to keep to the party line, and was tortured and shot during Stalin’s Great Purge. It’s tempting in fact to see Stalin as a model for Kvachi; a Georgian, Ioseb Jugashvili, of humble origins, with intelligence and charisma but a complete ruthlessness, who worked his way to the top of Russian society.

But perhaps that’s a bit facile; there are no shortage of literary and historical models for a character like Kvachi. The blurb mentioned Felix Krull; you could think of Jonathan Wild or even Becky Sharp. A more recent parallel is Rácz from Peter Pišťanek’s brilliant (and genuinely funny) Rivers of Babylon.

» The photos are all from Sergey Prokudin-Gorsky’s amazing colour photographs of the Russian Empire in the 1910s, created using three separate black and white images, each taken with a colour filter, which can be recombined into a full colour image. You can find them at the Library of Congress website [woman, fish, bamboo]. I picked examples from Georgia, although the woman is stretching the point: she is in Armenian national dress and from a town which is now on the Turkish side of the border.

Categories
Culture

Almaty-Transit  by Dana Mazur

This is my book from Kazakhstan for the Read The World challenge, and it is, unusually, contemporary literary fiction (from 2010!). Which would be even more unusual if it had actually been translated from Kazakh or Russian, but it’s a novel in English by a Kazakh immigrant to the US. And the action moves between Los Angeles — where Aidar, a Kazakh man, lives with his American musician wife and son — and Almaty where his mother lives.

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[SPOILER ALERT, I guess; the event mentioned happens pretty early in the book, but if you don’t want to know the result, look away now]

The full title of the book is Almaty-Transit — A Ghost Story, and most of the action happens after the death of Aidar, when his spirit finds itself back home in Kazakhstan, but wanting to find some way to help his wife and child back in the States. It’s hard to give any more detail without getting even more spoilery, but I would say that for much of the book the supernatural part is handled well, and it seems like an extension of a character-driven narrative, rather than wacky stuff happening just to try and make the book more interesting. By the end, as the supernatural elements got more elaborate and more gothic fairy-tale in tone, I was starting to get a bit impatient with it, but it wasn’t enough to spoil the book for me.

So, yeah, on the whole I enjoyed this, I thought it was well-written and the characters were engaging, even though the thing which is most distinctive about it — the supernatural side of the story — was in some ways the least appealing part, for me.

»The photo Almaty City is © Vladimir Yaitskiy and used under a CC by-sa licence.