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Culture

Folk Archive

A couple of days ago I went to see an exhibition called Folk Archive at the Barbican.

That website includes lots of the exhibits but the pictures are annoyingly without all the contextual information that helps make sense of them.

It was an exhibition of contemporary British folk art, but that term was interpreted extremely broadly; the exhibition includes (some of these are photos rather than the actual object): trade union banners, graffiti, prison art, modified cars, costumes from traditional festivals, prostitute calling cards, sectarian murals, shop signs, painted false nails, football fanzines, protest placards, crop circles, sand castles, flower arrangements…

The sheer range of objects makes it hard to know what to say. Many of them were complete tat – unremarkable examples of mundane objects – but seeing them all together one did get a sense of a huge wealth of amateur, unofficial creativity. I enjoyed it and found it curiously cheering.

Some mad video of people running through the streets of Ottery St Mary carrying burning tar barrels on their shoulders to celebrate Guy Fawkes Night. And the Burry Man of South Queensferry. And other oddities. It made the modified car rallies and the Mods and Rockers reunion look like part of a long tradition.

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Culture

Caravaggio – the final years

No, really, that’s what the exhibition was called.

I suspect a few Caravaggio-related poems will turn up during napowrimo, because I can’t afford to waste material. It had me thinking, though, what would the poetry version of chiaroscuro be? The effect of chiaroscuro in a painting – to highlight a few points and draw the eye to them – is of course something that language does very naturally. But would there be a way of writing that be analogous to the contrasting areas of light and dark? And what would the effect be?

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Culture

Turner Whistler Monet

I went to Turner Whistler Monet at the Tate today.

The three artists are brought together because of shared interest in light, water, and shared subject matter – the Thames and Venice. Turner was an influence on the later two, as well.

It’s hard not to think of it as Turner vs Whistler vs Monet. In which case I think Whistler would win, on the basis of the paintings on display – though I have seen more impressive Turners and Monets in other exhibitions. Whistler’s ‘nocturnes’ were fab – very controlled, very simple, but absorbing. Monet came out worst; compared to the Whistlers and Turners, the fussiness of his brushwork seemed distracting, the colours bordered on the vulgar and the composition seemed a bit haphazard. Having said that, when the Monets were just right – or when I was in a more receptive frame of mind – they were lovely.

I went to have a look at the other Tate Turners later, and it’s really only the late paintings that invite comparison with Impressionists. The interest in light and atmosphere is clearly there in the early stuff, but he hasn’t developed the extraordinary colour-handling yet, and isn’t willing to let the light effects take over the painting to the point that they become the subject. It’s quite interesting that some of the late paintings that most interested the Impressionists are actually unfinished; he worked by laying down all the expanse of colours, then adding some details at the end to turn the painting into a lake scene, or Venice or whatever – but quite a lot survive which are just arrangements of colour. Even when he’d finished them, he didn’t always add very much, so it would be interesting to know what he’d think of people admiring them as paintings in their own right.

The TWM exhibition had some information about Mallarm

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Culture

‘Africa Remix’ at the Hayward

I went to see Africa Remix (an exhibition of contemporary African art) at the Hayward Gallery today.

It was the predictable mix of a few good pieces, a sea of mediocrity and some absolute stinkers. I’m sure that’s been true of most broad surveys of contemporary art at any period in history.

I didn’t take any notes (or shell out twenty quid for the catalogue), so I’m afraid I can’t name names, but here are some comments.

The award for most heavy-handed work is shared between two pieces, both video work. One was called something like ‘crossing the line’ and was a video of someone’s feet, filmed from above and projected on the floor so you’re looking down from about where the camera would be. There was a little ditch carved out of the floor, like a gutter. The feet flirted with crossing the line, but didn’t, to the soundtrack of slightly cracked laughter. The information for the piece explained that it was exploring the idea of madness and ‘crossing a line’. In other words, it’s a clich

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Culture

the Turner Prize and Gwen/Augustus John

I went to the Tate to see the Turner Prize exhibition and the Gwen John and Augustus John.

I thought the Turner Prize was a distinct step up from last year; but then last year I thought two of the four artists on display were complete duds.

I always think it’s a pity that most of the TP press coverage is of the Daily Mail outraged-of-Tumbridge-Wells kind, always asking ‘is it really art?’. Because that’s a stupid philistine question, and one that naturally provokes an outraged defence of the TP from right-thinking people like me who believe that to write off the Turnmer Prize entries is to write off most of modernism in art – and that would be a pity. Whereas the TP is crying out for a more subtle and interesting public debate; including the point that many of the entries are just crap.

The one that most annoyed me last year was the video of a man running over a bridge in Belfast, cut together so that he ran and ran and ran and never reached the end. The particular bridge used is one that joins Catholic and Protestant areas. But the image of someone running and running and never getting anywhere is a huge filmic clich