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Culture

Grayson Perry on the search for originality in art

It always faintly depresses me when I’m trying to find arts coverage in a news website, and I have to get to it by clicking on the ‘Entertainment’ link. But that wasn’t what I wanted to say. I’ve mentioned Grayson Perry’s columns in the Times before; I think he writes well and his position as an insider of the contemporary art world doesn’t prevent him from exhibiting thoughtful scepticism. His latest includes this:

Crash my party you bastards, a work by Richard Hughes, one of the nominees, is made of artfully arranged debris. It reminded me of one of my tutors at art college who said he sometimes applied “the rubbish dump test” to work by students. If their work was thrown on to a rubbish dump, would passers-by say: “Oh, look, there is a work of art on that dump”, or would they pass by oblivious to the discarded piece of avant garde? To this day I am not sure which result constitutes a pass or a fail in my tutor’s eyes. If they had spotted something recognisably an art work, was that good or bad?

On the Beck’s Futures website the word “innovative” crops up several times. Terms such as innovative, original, ground-breaking and cutting-edge make me suspicious. These are not words an artist would ever use about himself or his work. They are PR terms, they are words used to engage a news agenda, to appeal to a desire akin to the male sexual appetite, a lust for fresh meat. The economist and social philosopher Ludwig von Mises said: “Innovation is the whim of an elite before it becomes the need of the public.”

I thought ‘These are not words an artist would ever use about himself or his work’ was a particularly interesting comment. It’s nice to think it’s true, but even if they don’t say it, it could still be driving the way the work.

As ever, I’m tempted to make this into a comment about poetry, but I’ll resist.

Categories
Culture Me

holiday reading suggestions, please

When I go on holiday, I like to take reading matter which is appropriate to the place I’m going. The theory is that both the book and the place are enhanced by each other. A couple of years ago, I went to Tivoli and greatly enjoyed Howard‘s recommendation – Benvenuto Cellini’s Autobiography. Really, read it, if you haven’t.

This time I’m going to Andalucía, and I’m looking for suggestions again. So, something related to Andalucía, or Spain more generally; could be biography, fiction, history, poetry or whatever. Any ideas?

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Culture

Mask of the Week

Since I went to look at the mummies this week, it seems a good time to post the mummy mask of Satdjehuty:

It’s from the Eighteenth Dynasty, which is apparently ‘about 1550-1295 BC’. I’m not sure how to post permalinks to the BM collections, but if you go to their Compass site and search for Satdjehuty, you can see details and other views.

It probably originally consisted of at least a coffin, the mummy, a heart scarab, this mummy mask and a quantity of linen. Only the mask and linen are in the British Museum.

We learn from the mass of linen that it was given to Satdjehuty ‘in the favour of the god’s wife, king’s wife, and king’s mother Ahmose-Nefertari’. Ahmose-Nefertari was the wife of Ahmose I (1550-1525 BC), the first king of the Dynasty, and the mother of Amenhotep I (1525-1504 BC), with whom she subsequently became associated as local deities. That Satdjehuty should have received such an honour shows she was a lady of the highest rank.

The winged head-dress on this mask is a feature found on funerary headpieces and coffins in the Second Intermediate Period (about 1750-1650 BC), and perhaps denotes protection of the deceased by a deity.

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Culture

MLT

I went to the British Museum with my sister because, having been on a Nile cruise recently, she’s keen on all things Egyptological. It turns out that the process of preparing a body for mummification is a lot like making dry-cured bacon.

Categories
Culture

Mask of the Week

The mask of ‘Lady Clapham’, from the V&A:

To quote the museum’s own blurb:

This mask was made for a doll, known as Lady Clapham, that is thought to have belonged to the Cockerell family, descendants of the diarist Samuel Pepys (1633-1703). The daughter of Pepys’s nephew John Jackson (the son of his sister Pauline) married a Cockerell, who had a family home in Clapham, south London.

Lady Clapham offers a fine example of both formal and informal dress for a wealthy woman in the 1690s. Her formal outfit includes a mantua (gown) and petticoat, while her informal dress is represented by the nightgown (a dressing gown rather than a garment worn to bed) and petticoat. Accessories such as the stockings, cap and chemise (a body garment) are very valuable since very few items from such an early period survive in museum collections. Equally important is the demonstration of how these clothes were worn together.

Here’s the reverse:

Categories
Culture

Cambodian Hip Hop

from The Ten Thousand Things. Make sure you read the article from the Phnom Penh Post. And listen to the mp3.