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Stubbs and Quinn

I went to see the ‘Stubbs and the horse‘ exhibition at the National. But first things first; the Alison Lapper statue works much better in the flesh then I expected.

For those of you who don’t know, at the corners of Trafalgar Square are four plinths to hold large statues. Three of them are occupied (by George IV, General Charles Napier and Major General Sir Henry Havelock). But the fourth plinth remained empty from when it was built in 1841 until 1999, when campaigners from the Fourth Plinth project managed to persuade everyone involved to use it as a site for temporary artworks. Its position in front of the National Gallery gives it a natural connection to the world of art, but it’s also in an automatic dialogue with all the other statues in the Square – including Nelson, of course. The new occupant is a marble statue by Marc Quinn of disabled artist Alison Lapper pregnant. I haven’t got a photo of the actual statue in situ, but this is a model from the commissioning process:

picture of 'Alison Lapper Pregnant' by Marc Quinn

What you don’t appreciate from that is the scale – 3.55m tall, apparently. That immediately ties it in with the other statues in the Square. It feels like a piece of official public art; it has something of that heavy blandness to it. But because of the unusual subject matter, that depersonalisation actually works in its favour; it makes it seem natural to have a huge marble statue of a pregnant naked woman with no arms.

The Stubbs on the other hand was less interesting. Horses, horses and more horses. What I liked most about them – a kind of stillness, a posed, statuesque simplicity – was, I suspect, due to Stubbs’s technical limitations rather than an aesthetic choice, because late in his career he did some action pictures of horses being attacked by lions, and they’re terrible.

There was something quite democratic about the paintings, though; it doesn’t matter if you’re the Duke of Portland or a stablehand, you’re still going to play second fiddle to the horse.

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‘Forgotten Empire: the world of ancient Persia’

Forgotten Empire is an exhibition at the British Museum of artefacts from ancient Persia. They’ve got together with the National Museum of Iran, the Persepolis Museum and the Louvre, so it’s a rare opportunity to see a lot of the objects. The title and a lot of the hype emphasise how little most of us know about the Persians compared to their contemporaries in Greece; and by implication the exhibition is supposed to act as a corrective. The period covered is about 500-300 BC; i.e. about between the golden age of Athens and the conquest of Persia by Alexander.

I was certainly persuaded that the Persian empire was impressively rich and powerful. The palace at Persepolis had columns 20m tall, apparently. That’s about the height of a seven-storey building. But the stuff in the exhibition was all relentlessly about power and wealth. It was all decorated in macho emblems – bulls, lions, sphinxes, war chariots. All the palaces seem to have been covered in endless friezes of people bringing tributes to the Persian king; everything was ostentatious, in your face. Not an easy culture to warm to, even if individual objects were attractive.

The implied comparison with Greece didn’t really work in the Persian’s favour. I wouldn’t want to buy whole-heartedly into the Greeks’ assessment that they were civilised and the Persians were barbarians; even I know enough about Greek history to know they were capable of being aggressive, ruthless, power-hungry and greedy themselves. But I look at the Greek civilisation and my idea of it is tinted by Plato, Aristotle, Herodotus, Sappho and Sophocles. No doubt there were great ancient Persian poets and thinkers, but I don’t know about them, and without that knowledge all I can see is the physical evidence of a megalomaniac culture. And in fact, aesthetically the classical stuff is more pleasing. The Persian figures are all very stylised and stiff, repetitive in the way Egyptian or Assyrian figures are, and wandering from the exhibition to the Parthenon sculptures, I was struck anew by how much more naturalistic and varied and fluid they are. Classical sculpture has become a bit of a visual cliché over the past two thousand years, but it looks pretty remarkable compared to a lot of the earlier traditions.

I wouldn’t want to suggest that my lack of enthusiasm is purely based on an idea of the Persians as imperialist megalomaniacs compared to the (somewhat) democratic Greeks. I’ve been very impressed by work from other cultures which seem equally megalomaniac, like the Egyptians and the Aztecs. The Persians just seem to lack visual pizazz, somehow.

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Dover’s Cotswold Olimpick Games

Fittingly, 2012 will be the 400th anniverary of the Olimpick Games held in Chipping Camden every year, featuring events like ‘Throwing the Sledgehammer’ and ‘Shin-kicking’. Not to be confused with the Olympian Games in Much Wenlock in Shropshire, which, famously, gave Baron de Coubertin the idea.

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NOTHING IS USED FOR TO RUN

Jean of the Fountain, one of the florets of the French literature had however affirmed it: “nothing is used for to run, it is necessary to leave at point” a maxim finally applied by London which, launched tardily in its Olympic countryside, gained with the sprint the organization of Plays 2012 vis-a-vis in Paris, engaged as for it in a long marathon. In vain. The English capital was right of its French rival, finally, by 54 votes against 50.