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Harry’s advent calendar of paintings, day 13: Baugin

I thought it was about time for a still life. This is Le dessert de gaufrettes by Lubin Baugin, from about 1630. ‘Gaufrettes’ are wafers, in this case ones which have been rolled up like brandy snaps or cannoli. I must say they look a little bit dry like that, but with a few mouthfuls of dessert wine to ease them down, I expect they’re delicious.

I like still lifes; there’s a kind of conceptual purity to them. By which I mean: if the challenge is to make a painting which engages the viewer’s attention, then anything with an actual human in it is pushing against an open door. People are so naturally drawn to faces that they see them everywhere.

But to stick a carafe of water, a couple of books and a pile of fruit on a table, and to make it into something beautiful and precious, something that people want to linger over in a way they would never linger over a real bowl of fruit: that’s magic.

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Culture

Harry’s advent calendar of paintings, day 12: Renoir

Has there ever been a supposedly great painter who produced as many awful paintings as Renoir? I mean, look at this:

It’s not just the fact that it is, in the least subtle way possible, a painting of a pair of boobs which happen to have a girl attached to them. Or that her arms and hands appear to be suffering from a complete lack of skeletal structure. Or that every one of Renoir’s jeunes filles have interchangeable gormless faces. No, what is most annoying about this painting is that it was painted by the same man who, On a good day, when he was really trying, was capable of occasionally producing paintings like this:

I don’t think it’s a surprise that when I find a painting of his I like, it’s when he’s being least Renoir-y. Although some of his more typical paintings are also rather magical:

Anyway, that seems to be three paintings, which is probably cheating. Better stop before I accidentally post any more.

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Culture

Harry’s advent calendar of paintings, day 11: Unknown

Yesterday I featured a picture by a great painter of cows. To be fair, Aelbert Cuyp had many other notable qualities, including being a fine painter of skies and light… but one way or another an awful lot of his paintings have cows in. Maybe there were just a lot of cows in C17th Holland; if your country is flooded half the year, grass is a pretty good crop to focus on.

Anyway, here’s another great painting of a cow. But this is a wild cow, the ancestor of domestic cattle: the aurochs. The aurochs actually survived all the way to the seventeenth century before we wiped it out. But this is much older than that.

We don’t know who painted it, of course. Or why, although no doubt there are plenty of theories. What we do know is that fifteen thousand years before the birth of Christ, some people were living down inside a very dark cave in what is now the middle of France, and that on the walls, they painted the wild animals that lived around them: aurochs, horses and stags, especially.

They are beautiful images, I think, but what’s really amazing is their age, and what it says about the deep history of humanity. Before the Egyptians, before the Sumerians, before Çatalhöyük, there had already been hundreds of generations of our ancestors who were at least human enough to produce art. And Lascaux isn’t even the oldest cave art we’ve discovered; the art at Chauvet is another thirteen to fifteen thousand years older. In other words, there is nearly as much time between Chauvet and Lascaux as between Lascaux and us. Recorded history is just a pinprick in comparison.

You can see more of the paintings at the Lascaux website.

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Culture

Harry’s advent calendar of paintings, day 10: Cuyp

Oops, nearly forgot again. I suppose I could cue up a few in advance, but I rather enjoy the semi-random process of picking the paintings.

This is A Herdsman with Five Cows by a River by Aelbert Cuyp.

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Culture

Harry’s advent calendar of paintings, day 9: Saville

Whoops, nearly forgot to post one for today. So here’s Plan, by Jenny Saville:

It’s another one where the size is relevant — it’s actually 9 feet tall and 7 wide. So it’s a big painting; it changes it from an intimate perspective into something more monumental.

I’ve always found the subject of size in art kind of fascinating, incidentally: not just big paintings versus small ones but the difference between reading a 900 page novel and a 200 page one, or a poem of 14 lines versus one of 400.

Although the comparison between literature and the visual arts doesn’t quite hold up, because you can’t just keep a novel the same but make it twice as long; whereas you could scale a painting or a sculpture. How different would Vermeer’s paintings seem if they were three times the size? Or if Michelangelo had made David life size instead of 17 feet tall?

Indeed we frequently do see works of art in the wrong size, because we often see them in photographs, and it’s not an unusual reaction, I find, to see the real things for the first time and be surprised by their size — like Gauguin, whose paintings were surprisingly small.

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Culture

Harry’s advent calendar of paintings, day 8: van der Weyden

Today’s painter is Rogier van der Weyden. This is, perhaps self-evidently, The Annunciation:

I have a real thing for the painters of the Northern Renaissance: Jan Van Eyck, Memling, Dürer, Holbein, Bruegel, Bosch, Cranach. In fact, I love medieval and renaissance art generally, and that certainly includes the Italians, but for some reason I have special soft spot for the northerners.

It’s appealing to think that there’s some kind of specifically northern European aesthetic, some kind of cultural continuity that stretches over five centuries to form a link between me and them… but that’s the kind of explanation that would annoy me if someone else came up with it. Apart from the fact that it’s too hand-wavy to actually explain anything, it doesn’t match the facts; there’s plenty of art and literature from southern Europe that I love, and plenty of northern stuff that bores me silly.

I guess it has something to do with the fact that the medieval influence lingered longer in the north; the paintings are gloriously well-painted and lavish, but they are still in a more constrained, stylised world. Something about that stiff intricacy appeals to me.

Here’s a detail from the same painting: