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arts vs. crafts

Rebecca Loudon said, in a post which Bloglines picked up but has since been deleted:

“And I hate writing and I hate writers, too. Seriously, it all pretty much sucks. Can’t we just get together and drink and do crafts? I’m sure I can find some ribbon and rubber stamps at the dollar store. And some glitter. And some glue. Lots and and lots of glue. The kind you have to squeeze into a sock and inhale in order for it to work.”

It really annoys me when people imply that crafts are somehow lightweight, frippery slapdash pursuits, compared to arts. Tell that to Chippendale. Or Lalique.

Or that the thumbprints on a handmade pot make it somehow more authentic. Rubbish. The best handmade pottery (and furniture, and glass, and clothing) has a superb finish, better than anything a machine can do. The idea that ‘crafts’ are amateurish is a sad side-effect of the Industrial Revolution. William Morris, although he has to take some of the blame, must be spinning in his grave.

It saddens me when quilters feel the need to describe themselves as ‘quilt artists’. Or when a fine piece of pottery is described as ‘art pottery’. I understand why people do it – ‘artist’ is a word with a lot of cachet, whereas ‘craftman’ has very little – but I’d rather see people make the case for crafts, rather than trying to hang on the coat-tails of so-called ‘fine art’.

Chippendale was a craftsman. But he was surely more talented and more influential than any British artist of the period. He probably doesn’t get the respect he deserves, as one of the greatest creative talents of the C18th – but Chippendale is no more an artist than Pope is an architect.

BTW – Rebecca just happened to wake one of the bees in my bonnet. I’m not suggesting she holds the any of the annoying opinions that I’ve mentioned.

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Culture

Proust

I’m re-reading ‘In Search of Lost Time’. I read it through once and have made various abortive attempts to re-read since; this time I’ve got most of the way through the first volume (of three) so hopefully I’ll finish.

I still think Proust is a joy to read. Sometimes. The passages describing places, people and social situations are fabulous – vivid, atmospheric, barbed. But the endless philosophopsychologipontificating is bugging me a bit this time. When you’re reading the third page of a discursus about the narrator’s developing love-interest in Gilberte, framed in terms of the particularity of individual experience and the distorting effects of emotion and memory on our perceptions, and the content is remarkably similar to a similar discursus about ten pages ago, and another five pages before that, and several dealing with Swann’s love for Odette; and you know that in the next volume you’re going to go through the whole thing again with the narrator and Albertine – well, chewing your own arm off becomes a tempting option.

Proust’s musings are a key part of the book, of course. I just think an occasional intervention from a strong-minded editor might have tightened the whole thing up a bit.

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Other

good things happening

Three things which I found pleasing today: the UK had the least road deaths last year since records began in 1926; Canada and Spain have legalised gay marriage; Venus Williams beat Maria Sharapova to get into the Wimbledon final.

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Other

bad subediting on teletext

The original headline for this story on Ceefax was ‘Police search torso find canal’. Which comes very close to being gibberish.

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Culture

Isaac D’Israeli on poets

At Curiosities of Literature, Isaac D’Israeli’s thoughts on poets.

I thought this bit he quotes from Charpentier was particularly entertaining:

“Men may ridicule as much as they please those gesticulations and contortions which poets are apt to make in the act of composing; it is certain however that they greatly assist in putting the imagination into motion. These kinds of agitation do not always show a mind which labours with its sterility; they frequently proceed from a mind which excites and animates itself. Quintilian has nobly compared them to those lashings of his tail which a lion gives himself when he is preparing to combat.”

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