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We Are At War by Simon Garfield

This is one of a trilogy of books using material from the Mass-Observation archives. To quote Wikipedia:

Mass-Observation was a United Kingdom social research organisation founded in 1937. Their work ended in the mid 1950s … Mass-Observation aimed to record everyday life in Britain through a panel of around 500 untrained volunteer observers who either maintained diaries or replied to open-ended questionnaires.

We Are At War is an account of the period from August 1939 to about the start of the Blitz, compiled from the diaries of five M-O participants. It’s a simple idea and it works brilliantly. The diaries combine the texture of everyday life—people write about the weather or what’s on the radio—with the backdrop of great events happening in Europe.

barrage balloon

[photo from the Museum of London picture library]

People’s moods—not just the diarists, but their workmates and family—are one of the most interesting things: swings between optimism and pessimism about the war, including, in the early stages, whether it was even going to happen; the stress of expecting air raids for months before they actually start happening; endless gossip about German spies supposedly having been arrested after committing some faux pas to reveal their identity; a distrust of official news and an uneasy fascination with listening to Lord Haw-Haw.

One thing that’s noticeable is a gradual hardening of attitudes towards the Germans; initially people try to maintain some kind of distinction between the Nazis and the German people, and express some kind of regret at news of German casualties, but they get increasingly ruthless as time goes on and British casualties rise.

I could quote almost any chunk of this book; but this will do, from February 1940 in Glasgow:

Recently Miss Crawford saw a notice in a fish shop: ‘Fish cheap today.’ On looking closer she found the stock consisted of a few pieces of sole at 3s 4d. Since the war broke out I have stopped looking at the fish shops for I know the prices would be too high. It transpires that practically everyone has ceased to eat fish, but the price is not the sole cause. Miss Carswell said she could not bear to eat fish because she remembered what perils the fisherman had been through to get it. Then she continued that she could not bear to eat fish in case they had been feeding on all the dead bodies. Her mother had offered her tinned salmon. ‘for that had been canned before the war began’.

(As usual, this review has also been posted to my recently read books section.)

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The Utility of Force by Rupert Smith

I’ve just finished The Utility of Force: The Art of War in the Modern World by General Sir Rupert Smith. Rather admirably, he doesn’t actually use those titles on the cover of the book, but his military background is obviously relevant. He joined the military in 1962, and in the last decade of his service he commanded the British Armoured Division in the Gulf War in 1991, was Assistant Chief of the Defence Staff from 92-94, commanded UNPROFOR in Bosnia in 1995, the troops in Northern Ireland from 1996-8, and was NATO Deputy Supreme Allied Commander Europe from 1998-2001. So when he says there’s something fundamentally wrong with the way the military works, his opinion is certainly worth taking seriously.

scannet bilde(59)_std, originally uploaded by Torbein.

Years ago, there was a British Army Major on a birding holiday I was on, and at the time I thought how interesting it was to hear him talk about his work, because although the armed forces aren’t exactly secretive, they tend to operate in a kind of parallel world separate from civilian life. Especially since we weren’t involved in any particularly high-profile wars at that point—it must have been just about when Yugoslavia was starting to kick off but before it had pulled in the UN and NATO. Even now, with the Iraq War the biggest political issue of the time, the military aren’t all over the media in quite the way the politicians and pundits are. We tend to get a view of them filtered through all kinds of emotive rhetoric and propaganda, both positive and negative. So the book is interesting just from that point of view, the chance to read a professional soldier’s cool-headed and analytical perspective on the business of using military force.

But the book has a rather more serious purpose than that; it isn’t a memoir, after all. He has a thesis to put forward; basically, that the military—not just the British military, but everyone else’s as well—is set up for doing one kind of job but is called on to do something distinctly different. And that no-one, whether the armed forces, politicians, media or public, has really come to terms with the change yet. So not only is the organisation, training and equipment of the military badly suited to their work, but that everyone around them is having their decisions and judgments distorted by what they think war ought to be like.

The book starts with a historical survey of the development of conventional warfare from Napoleon to the second world war, it terms of changes in tactics, organisation and weaponry, the impact of the railways and so on. War in the form it reached in the two world wars, with the entire industrial capacity of the combatant nations devoted to the war effort, and the military aim of destroying your opponent’s capacity to wage war before he can do the same to you, he refers to as ‘industrial war’.

He also traces the parallel development of guerilla warfare, revolutionary war, terrorism and other kinds of informal warfare over the same period; from Spain in the Napoleonic War, where the word guerilla originated, through the Boer War, the Chinese revolution, WWII resistance movements, Vietnam and so on. He calls these kinds of warfare ‘war amongst the people’.

His contention is that our armed forces are designed to fight an industrial war—against the Soviet Union—and in fact all the conflicts they are involved in are examples of war amongst the people. And not just since the end of the Cold War; for the past 60 years nearly all military engagements have been civil wars, (post) colonial wars, peace-keeping operations and so on; as he points out

the last real tank battle known to the world, one in which the armoured formations of two armies manoeuvred against each other supported by artillery and air forces, one in which the tanks in formation were the deciding force, took place in the 1973 Arab-Israeli War on the Golan Heights and in the Sinai Desert.

Which hasn’t stopped armies buying tanks or even using them; but for the past 35 years, these bits of kit that are supposed to be the technological and military pinnacle of the army’s equipment have not been used to do what they were designed to do. A tank is a fine weapon against another tank, but not very appropriate against a man with an AK-47. The same applies to a modern fighter/bomber; for most contemporary wars it is at the very least hugely over-specified for the job at hand.

IMG_1825-01, originally uploaded by shish0r.

And it’s not just the equipment, but the whole balance of the army. He suggests that we have too many fighting troops as a proportion of our forces, and not enough men trained to gather information. In a situation like Iraq, with non-uniformed enemies fighting in urban conditions among civilians, there’s a limit to how much force you can usefully apply, but you can never have too much information about how best to apply it. Similarly, in an industrial war, liaising and coordinating with the civilian population and civilian organisations is a secondary task and the branches of the armed forces devoted to it are therefore small and unprestigious; in a war among the people it becomes much more complicated and vital to the success of your operations.

If it was just a book about suggested organisational reforms to the army it would still be interesting but it would have less far-reaching implications. Throughout the book the emphasis is less on the business of fighting than the use of force to achieve a goal; the relationship between the military and politics. For me, the take-home message is that war among the people is by its nature political war. I mean obviously all war is political, but in an industrial war, once it starts, the primary objective is a military one and the politics has to serve that aim. If the military is serving a political aim all sorts of things change. For example, ‘winning hearts and minds’ isn’t just a secondary focus that is important because it makes the job of the military easier; it’s the objective that everything else should be working towards. You can’t destroy a guerilla or terrorist ‘army’ by force; you have to create a (political!) climate where they can no longer operate. That means persuading the civilian population that they are better off with you than with the insurgents.

Similarly, both the military and the politicians need to recognise that the military can only achieve military objectives, not political ones. And so because the aims are political, it follows that these wars cannot be ‘won’ by force. Military and politicians need to get out of the mindset of believing that there is the possibility of a military victory that will solve their problem. That doesn’t mean the military has no role, but they have to be subservient to a political aim; they have to be used to help create the conditions for a political solution to be reached. Military victory cannot be an aim in itself.

Anyway, I’ve gone on long enough and I haven’t even touched on all sorts of interesting observations about, for example, dealing with the media, or working within a multinational coalition. I’m not really in a position to assess all his arguments, although they seem persuasive to me, but I found it an immensely interesting book. If anything I’d just say that the historical stuff about Napoleon and Clausewitz and so on in the first half of the book is relatively dry; don’t let it put you off.

n.b. A duplicate of this post appears in my ‘recently read books’ section; I’ve decided that for longer reviews like this it seems silly not to post them on the front page as well. So from now on that’s what I’m going to do.

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smoke-filled rooms

I do think it’s funny that the British, so temperamentally disinclined towards conspiracy theories that they even assume that referees are incompetent rather than corrupt, seem ready to believe in a shadowy international conspiracy to fix the result of the Eurovision Song Contest.

EDIT: and after posting that I read that Richard Younger-Ross, the Lib Dem MP for Teignbridge, has tabled an early day motion calling for the voting system to be changed, with the support of three other MPs. Thus proving there’s no subject so trivial that a pathetic, desperate MP won’t wrap it around himself if he thinks it’ll get him ten seconds of media attention.

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marking the 200th anniversary of abolition

March 25th is the 200th anniversary of the passing of the Slave Trade Act which abolished the slave trade — though not slavery itself — in the British Empire. And like everyone else, I think, I’m unsure how we, the British, should mark it.

Celebration doesn’t seem quite the right tone to strike: it’s a bit too much like throwing a party to celebrate ten years since you stopped beating your wife.

Wedgwood cameo:

I’m not fundamentally averse to celebrating Wilberforce and the other abolitionists; they did a good thing that needed to be done. But making the Atlantic slave trade into a story about white middle class Englishmen also seems to be missing the point.

The government could always make some kind of formal apology, and it certainly wouldn’t do any harm, but I’m not convinced how meaningful it really is for anyone to apologise for something that happened well over a hundred years before they were born.

Some people are keen to use the opportunity to campaign about contemporary slavery, forced labour and human trafficking. And that’s an important cause which deserves attention; but it also seems like a distraction from the particular historical case of the Atlantic slave trade.

We could probably do worse than mark it in the way we mark our past wars: a national two minute silence as an act of remembrance.

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Pee Rages

I’m finding the whole ‘cash for honours‘ scandal rather surreal. And not just because there’s something odd about the idea of a sequence of Tony Blair’s close advisers being arrested and government tootling along regardless.

As long as I can remember, it has been an accepted fact of the British political system that people who donate a lot of money to political parties are more likely to be given peerages. It’s always been seen as slightly distasteful, and a cause for satire and criticism, but still: more or less normal. The only difference with the current situation is that they are accused of making the quid pro quo explicit. Now clearly the goverment shouldn’t be selling seats in the legislature, and now we’ve got rid of the hereditaries, the dodginess of that has been thrown into relief somewhat; but I just don’t believe that the current government has done anything very different to those who went before.

And the answer, really, is reform of the way the membership of House Of Lords is selected. I don’t generally worry about the fact that the UK’s constitutional arrangements are so messy and chaotic, because looking around the world for comparisons, our political culture seems pretty healthy. But having the Prime Minister able to appoint people to the upper chamber is a conflict of interest too far. Either Lords should be elected (which is what it looks like will happen) or appointed by an independent committee.

Anyway, if you’ve read this far, you deserve some comic relief in the form of a letter to today’s Times. This is the first paragraph:

Sir, Ideas to transform the House of Lords into either an elected chamber or a combination of elected and appointed members are both dangerous to the British political system. In such a fraught debate, the cry of democracy rises up, but with little thought about how such a principle works in practice. The British tradition has never been one of democracy on the model of Ancient Greece. Indeed, many societies that have taken that model to its logical conclusion have themselves come unstuck — witness the French revolutionary experiment.

Yes, you read correctly: someone is comparing an elected second chamber to… The Terror. Personally I thought it only got funnier from then on.

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Continuous Revolution

After only 650 years of a two-chamber parliament, MPs have voted for both Houses to be fully elected.

I just hope we don’t come to regret this headlong rush towards mob rule.