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Culture

Dutch Portraits at the National Gallery

I went to see Dutch Portraits: The Age of Rembrandt and Frans Hals yesterday. It was pleasantly quiet; I guess the prospect of lots and lots of paintings of men in black suits with white ruffs and little pointy beards doesn’t produce a frisson of excitement in your average Londoner.

And from that point of view, the exhibition is very much what you would expect; there are no startling surprises. There are some very good paintings though.

bit of Rembrandt

Whenever I go to an exhibition with a couple of named artists in the title, I tend to find myself treating it as a competition; Rembrandt vs. Frans Hals. I think it’s a very high compliment to Hals that for much of the exhibition, they’re neck and neck. It’s only when you get to the late Rembrandts that it becomes completely one-sided, but then those late Rembrandt portraits are, I think, among the finest works in the history of art. Of those I haven’t seen in the flesh before, the most remarkable is the incredible group portrait of the syndics (officials of the Draper’s Guild) which I’ve included a little section of above.

Still, I know Rembrandt’s work quite well, and several of his paintings on show here are part of the National’s permanent collection—notably the portraits of Jacob Trip and Margaretha de Geer. So for me the exhibition was more about discovering Hals, who I really only knew from the ‘Laughing Cavalier’. His most typical portraits are strikingly informal; one of the portraits has his subject leaning right back with his chair balancing on the just the back legs. That ability, to portray people looking relaxed and natural, is a good trick in itself, but he was also very good at using loosely handled paint to suggest textures: skin, of course, and almost as vital for the C17th portraitist, silk, satin, brocade, embroidery and lace. All those black clothes may have been superficially intended as a sober, modest reflection of a conservative Protestant culture, but with the lushness of the fabrics, the effect is no more humble than a little black Versace dress.

bit of Hals

Oddly enough, for a long time, I vaguely thought that The Laughing Cavalier (which isn’t the picture above; that’s part of the wedding portrait of Isaac Massa and his wife) was a Victorian painting. Obviously it’s not of a man in Victorian dress, but I vaguely thought it was a bit of C19th pastiche. I can still sort of see that in Hals’s paintings; often the informality has a kind of theatrical quality to it—cheesiness would be unfair, but I’m hinting in that direction—which is reminiscent of C19th narrative paintings. Certainly it doesn’t surprise me to learn that his reputation was re-established in the C19th after a period of neglect; I can see he would have been to their taste. I wouldn’t want to over-stress that comparison, though, because I can’t stand Victorian painting and Hals is much better than that.

I’ve mainly talked about Rembrandt and Frans Hals, but there were also some lovely paintings by other artists, most of whose names I’ve already forgotten. These exhibitions organised around a period always serve as reminders that for every famous artist there are dozens of very very good artists whose names are familiar only to specialists. Still, painters probably get treated better than poets by posterity, because the scarcity of original paintings lends value to work even by minor artists.

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Culture

More ephemera

More from the British Library’s Evanion Collection of Ephemera.

chimney-sweep advertisement

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Culture

The British Library online collections

The BL’s online collections are very pleasing, because there’s such a mix of stuff: English accent samples, Victorian newspapers, illuminated manuscripts, sheet music, photographs, watercolours, maps, wildlife recordings.

St Mary's Church, Clonmel

So when you put something into the search box, you never know what might turn up in the results.

ticket for an anatomy lecture

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Culture Other

Anthony Gormley at the Hayward

Last week I went to Blind Light, the Gormley show at the Hayward. Gormley must be the third most famous artist in Britain, I should think*, particularly on the back of two spectacular public works: Angel of the North and Another Place.

For those of you who don’t know his work—foreigners and the like—he has produced an endless series of variations of the human form; his visual signature is a blank-faced statue, standing rigid with its hands by the sides. I believe most of them are cast from his own body, but any distinctive characteristics are removed to leave a generic male form. The two works I’ve linked to above give you an idea of how he varies the basic template. To accompany the current exhibition, he has created another such installation: a number of life-size male figures, cast in bronze, positioned on rooftops and other prominent places over a 1.5 km radius, all facing towards the gallery.

0706290002, originally uploaded by domeheid.

This installation, titled Event Horizon, is a joy in itself; you start seeing the figures as you walk to the gallery, and then from the various exterior spaces of the gallery you can scan the rooftops of London to look for more of them. All these mute figures watching from the rooftops are almost rather creepy—it’s very Doctor Who—but mainly it adds a touch of magic to some very mundane buildings and creates a striking relationship between the exhibition and its surroundings.

Part of what makes it so good is the sheer scale. It must have been a major undertaking just identifying places to put them, negotiating with the owners of the buildings, and getting them into position. You could imagine an artist doing the same thing but being content to just place half a dozen figures on nearby buildings. Gormley has placed 31 figures (according to Wikipedia); some are so far from the gallery that you can’t even be certain that you’ve identified them correctly.

That commitment, I think, is typical of the artist. With someone whose work has quite such a consistent theme running through it, there’s a risk of them being a one-trick pony, but Gormley doesn’t just have lots of ideas for how to develop his basic theme; he develops and executes those ideas thoroughly. My most frequent irritation with contemporary art is when I feel that it’s under-developed. Half baked. I don’t get that with Gormley.

It helps of course that, being human ourselves, we tend to find the human form endlessly fascinating.

The most striking work inside the gallery is called Blind Light; it’s a glass-walled box, about 10m square, which, with the help of ultrasonic humidifiers and flourescent lights, is filled with bright white fog. Once you enter, visibility is down to a couple of feet, sound is muffled, the floor is wet underfoot; I only walked across the box and then turned round to walk back to the entrance, but still got lost enough that I had to feel my way along the wall to find the door again. Meanwhile, from the outside, you see people’s figures appear as ghostly shadows in the mist.

people in the mist

blind light by _imax, used under a by-nc-nd Creative Commons licence.

What I found most striking was the disjuncture between the immersive, disorientating strangeness of being inside the box and the relative mundanity of what it looks like from the outside. Intellectually you know what it will be like, and you can see other people stumbling around in the mist, but it doesn’t quite prepare you for actually being in there. In a sense this feels like a trick; yes, it’s an intense experience being unable to see where you’re going. Does that mean it has artistic worth or is it just a fairground ride with an arty blurb attached to it?

One point to make is the way it relates to the other work in the exhibition; the box obscures people’s individuality and turns them into shadowy versions of Gormley’s blank-faced statues. And when you’re in there, you become very aware of your own body and your relationship with your surroundings. In the same room there’s a work from 1991 called Sense, a block of concrete with a couple of holes that turn out to be just the ends of a body-shaped void in the block. A model of Gormley’s body was cast in wax, the concrete was poured around it, and then the wax melted to leave the empty space. Blind Light is like a live-action version of the same thing; everyone who walks into it carves out a body-shaped hole in the mist.

There were lots of other works as well which I haven’t touched on; this slideshow from the Telegraph gives you some idea.

*Hirst and Emin.

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Culture

‘Surreal Things’ at the V&A

Last week I went to ‘Surreal Things: Surrealism and Design‘ at the V&A. It explores the influence of Surrealist art on design, and demonstrates how quickly surrealist imagery was recycled as a design style; initially in very chic and expensive contexts and then in mass-market commercial design. And demonstrated in the process that it’s a very rare image that still manages to be startling, unsettling and generally unheimlich when used as curtain fabric.

Ruby Lips Brooch by Salvador Dali

That’s true even before the adoption of this imagery into the mainstream. One part of the exhibition was about the house of an art collector who was an early enthusiast of Surrealism. His house was painted purple; it had plaster shapes on the walls to look like sheets hanging out of the windows and huge model palm trees on either side of the door; he had the iconic Dali lobster telephones and Mae West Lips sofa, wolf pawprint carpets, and specially designed china, lamps and so on.

But if Surrealism is a radical exploration of the subconscious, dreams, sexuality and so on, what does it mean to fill a whole house with surreal objects? I suppose the collector might have claimed that the whole house was one Surrealist artwork, but it seems to me that once you’ve decided to use Surrealism as a interior design choice, you’ve already neutered it; it just becomes a set of visual tics.

'Eine Kleine Nachtmusik' by Dorothea Tanning

Surrealism is always very vulnerable to that loss of power; like a lot of modern art, the moment the audience stops taking it seriously, it’s very hard to recapture the mystique. The most iconic, striking surrealist works—the lobster telephone, the fur-lined cup, some of those Magritte paintings—are also the most easily absorbed as likeable mainstream objects. You can enjoy them as visual jokes or intellectual puzzles and they are memorable and interesting; but without the unsettling, dangerous quality that I think Surrealism aspires to. There’s a very easy slippage from powerfully strange to amusingly quirky.

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Culture

Self-Portraits from the Uffizi

The full title of this exhibition at Dulwich Picture Gallery is Artists’ Self-Portraits from the Uffizi. But I don’t think it’s overly pedantic to point out that self-portraits are pretty much always by and of artists. The Uffizi has a collection of 1600 self-portraits, apparently; 50 of them are currently in Dulwich, arranged in roughly chronological order from Filippino Lippi in 1485 to Mimmo Paladino in 2003.

The Uffizi isn’t apparently in any hurry to embrace the internet age, so I can’t illustrate this post with any pictures from the exhibition. Instead, here’s one by Gwen John which is in the Tate:

Self Portrait by Gwen John

I wandered into the exhibition whimsically wondering if I was going to be able to see some kind of common trait in the portraits; some kind of physiognomical identifier of artiness. Well, if this exhibition is to be believed, artists are much more likely to be men, but apart from that they didn’t have much in common physically.

There was a certain kind of expression, though: whether the artists were presenting themselves as glamorous men of substance or bohemians or just unadorned faces, they all tended to share an expression of quizzical detachment.

It would be tempting to see this as indicating a painterly scepticism about portraits; the expression of someone who has seen behind the curtain and knows that a painting is deceptive: contingent, unreliable, manufactured.

In fact, though, it’s probably just the expression of someone examining his own face in the mirror.