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Me Other

England vs. India

I must admit, after the humiliation in Pakistan, I was starting to lose faith, but England’s performance to tie the series in India without Vaughan, Trescothick, Simon Jones or Ashley Giles, and for the last game without Harmison and Cook as well, was seriously impressive.

BTW, isn’t Marcus Trescothick just the perfect name for the hero of a bodice-ripper? Even better than the current Parliamentary Under Secretary of State at the Department for Education and Skills, whose name is Lord Adonis. I kid you not. Perhaps Lord Adonis could be the scheming, predatory English aristocrat, and Marcus Trescothick could be the swarthy, taciturn Cornishman who rescues the heroine from his clutches.

“Oh my darling, I know I’m vulnerable to well-pitched-up deliveries outside off stump, but can’t you see I love you?”

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Other

more atheism

I think I’ll move this out of the comments into its own post:

From a telephone sampling of more than 2,000 households, university researchers found that Americans rate atheists below Muslims, recent immigrants, gays and lesbians and other minority groups in “sharing their vision of American society.” Atheists are also the minority group most Americans are least willing to allow their children to marry.

from here via Metafilter. I have to admit, as a white middle-class straight man, I never expected to see myself appearing at the bottom of a list like that.

Categories
Nature

Transitional species

I was looking back at old PFFA threads yesterday, and there was an argument about religion, evolution and so on during which someone asserted that “there are no verifiable fossil records of transitions from one species to another.” This morning I feel inclined to make a point which I don’t think is always appreciated by people who have never had to deal with issues of taxonomy; which is that, quite apart from the fossil record, transitional species are all around us.

I should probably start by establishing what a species is. A canonical species is a population of animals that can interbreed freely with each other and only with each other. In evolutionary terms, one species becomes two at the moment when the populations diverge so much that the split becomes irreversible. Because evolution works by a process of gradual changes, there will always be an ambiguous period when it is unclear whether that split has occured.

The obvious mechanism for a split happening is that two geographically separate populations develop in different directions. On the local level, the vast majority of species are easily separable from each other, but on the broader view, ambiguities about species status are almost the norm.

Let’s talk about wrens. To Europeans, ‘the’ wren is a familiar bird; tiny, loud-voiced, with a place in folklore and poetry. Most don’t realise that wrens are actually a New World family. All over the Americas there are dozens of species of wren, including some really quite large species:

Cactus Wren, originally uploaded by Bournemouth Pilot.

But at some point, one species, Troglodytes troglodytes, made it across the Atlantic or the Baring Straits and spread all across Eurasia. The particular species is still found in North America, where it’s known as the Winter Wren. It probably came across fairly recently, in biological terms, because it’s still similar enough across its range to be classified as a single species, and there are very very few species of small, non-migratory birds which are native to both North America and Eurasia. Nonetheless, there’s enough local variation – in colour, size, proportion – that it is classified into no fewer than 46 sub-species. These are two of them; the first was taken in mainland Scotland so is presumably Troglodytes troglodytes indigenus:

This is T. t. zetlandicus taken in the Shetland Islands (i.e. about 100 miles north of Scotland):

zetlandicus is slightly larger, slightly darker and greyer, and has a slightly longer tail. The differences are small, but consistent. In the opinion of the taxonomists, none of the 46 subspecies of Winter Wren are so distinct as to represent a permanent split. I suppose the implication is that, if a few Shetland wrens were taken to the mainland, they would be absorbed into the local population. But given a few thousand years more, perhaps they will be so distinct that they will need full species status. Or perhaps that population will die out, from disease or freak weather. Or perhaps wrens from the mainland make it across the water just about often enough to keep the gene pool from diverging completely.

This is what a transitional species looks like. Boring, isn’t it? Not a monkey-man or a walking fish, just a rather drab bird which is a bit larger and a bit drabber than its closest relatives. That’s what evolution at the dirty end is like – grindingly slow and mundane.

One more example. The first is a Great Blue Heron, Ardea herodias, from North America, the second is a Grey Heron, Ardea cinerea, found across Eurasia.

Looking at them, there’s no doubt at all that they are descended from the same species. Some time a few thousand years ago, or a few tens of thousands of years ago, enough herons crossed the ocean in one or other direction to establish a breeding population. It was recent enough that the two species look extremely similar, but they are distinguishable; the Great Blue has a darker neck and red on the thighs and underwing coverts, and in breeding plumage has more plumes on the neck.

The world is full of pairs of species that are so similar that they obviously split from the same species fairly recently, and subspecies that are recognisably different from each other. Taxonomists change their mind about classification all the time as research continues, splitting species up or lumping them together. For example, when I first saw Hoopoe in Africa about 15 years ago, my bird book said it was the same species as the Hoopoes in Europe. But according to Avibase, different taxonomists split Hoopoe into different combinations of four different species: Eurasian Hoopoe, Central African Hoopoe, African Hoopoe and Madagascar Hoopoe. For example, the fourth edition of Clements recognised two species, African and European; the fifth edition demoted African Hoopoe to a subspecies but promoted Madagascan Hoopoe to a full species.

Taxonomy is an important and useful exercise in establishing the relationships between animals, but the neatness of the categories can be misleading. The whole scheme of putting animals into a sequence of different boxes makes it look like you’re establishing fundamental patterns in the organisation of life:

Shetland Island Wren

Kingdom: Animalia
Phylum: Chordata
Class: Aves
Order: Passeriformes
Family: Troglodytidae
Genus: Troglodytes
Species: T. troglodytes
Subspecies: T. t. zetlandicus

But most of the categories have no special status. The species is the closest thing to a well-defined unit that has some kind of observable reality, and even species, as I hope I’ve indicated, are a lot less clear-cut than you might imagine. All the others are just approximate indications of relatedness. Two species in the same genus are very similar and therefore closely related; if they’re only in the same family, they’re a bit less closely related, and so on.

That’s not to say that the individual categories – the order Passeriformes, for example – are imprecise or misleading; but the term ‘order’ has no definable meaning, beyond “a rank between class and family”. If taxonomists feel the need to make finer distinctions, they just add in new ranks, like a superorder or a suborder. Don’t let the neatness of the taxonomical hierarchy fool you into thinking that the tree of life is correspondingly neat.

[All photographs © their respective photographers]

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Other

It’s a whole different world.

This article about atheists in Texas (via Pharyngula) is just mind-bogglingly odd to me. I grew up in secular, middle-class London where the default position was a casual agnosticism, so the image of atheists as a secretive minority, afraid to give their name in a newspaper interview, seems surreal. The flipside of that is the presentation of atheists as fiercely rationalist and potentially campaigning ideologues, who go to atheist meetings. What do you do at an atheist meeting? All sit in a room together not believing? It doesn’t sound like a lot of fun. Just like Christians, most of the non-believers I know are that way because they were brought up like that. I’m wary of attempts to make atheism into either an alternate belief system or a political cause. I mean, I don’t believe in unicorns either, but I’m not about to go to any meetings about it.

Of course, I can see that if I lived in America, it might seem more important, both because of the overwhelmingly religious culture and because the constitutional separation of church and state makes it into a political issue. There’s an irony in the fact that in the UK, which has a constitutional intertwining of church and state, we tend to be suspicious of overt religiosity in our politicians, while American politics practically demands it.

I remember a few years ago reading an article in the Economist which argued, in the context of abortion, that the US Constitution actually tended to inflame political debates, because the insistence on absolute and inalienable rights makes both sides inflexible and removes the chance of compromise. Specifically, it means that, whereas in Europe, the focus of the debate tends to move quite rapidly onto specifics which can be farmed off onto technical committees – the maximum age of a fetus that can be aborted, whether a woman has to see a doctor before getting an abortion – in the States, there’s always this central totemic Supreme Court decision that hangs over the whole subject, and the possibility of the decision being overturned. Once the sides have branded themselves in the rhetoric of absolute rights – the ‘right to life’ and the ‘right to choose’ – it becomes all-or-nothing. Similarly with obscenity and hate-speech laws vs. free speech, or the right to bear arms.

I don’t know whether the separation of church and state has played an important part in shaping American religious culture; the French, who have the same constitutional separation, seem to be pretty Godless. It certainly politicises the debate on teaching evolution in schools and prevents the obvious compromise of teaching Genesis in religious education classes and Darwin in biology, though. And although I completely agree that natural selection is the only origin theory children should be taught in biology, the debate shouldn’t be about constitutionality. It should be about teaching the overwhelming scientific consensus.

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Other

Salsa di Speck

I made spaghetti with a speck sauce today. Speck is a kind of Germano-Italian lightly smoked dry-cured ham. Similar to prosciutto, but the smoking just gives it a slightly different flavour.

Anyway, the recipe was from Gastronomy of Italy by Anna del Conte, a book I would generally recommend. Not that I’ve tried any of the competition.

Cut the speck into strips. Saute it in some butter for a few minutes, then add some ground saffron and black pepper, stir for a mintue or so, and add a splash of white wine. When the wine has almost boiled away, add a little cream, bring to the boil, and take off the heat.

When the pasta is cooked, add to the pan with the sauce, stir-fry it for a minute to heat it up and mix it through, add a generous amount of parmesan, and serve.

The ham, parmesan and cream make it rather carbonara-ish, but using speck instead of pancetta and the addition of the saffron just make it a bit different and a touch more sophisticated. Yummy.

Categories
Culture

Mask of the Week

A shamanic mask from Nepal:

from this article at asianart.com