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More medievalish London

In my last Thames Path post, I commented that London’s medieval history is rarely visible except in the shape of a few street names. Which reminded me of something. When the Queen Mother (gbh) died in 2002, her coffin was laid in state in Westminster Hall for people to go and pay their respects. I was going to meet some friends for lunch, and when I arrived at London Bridge, I was startled to find myself at the end of the queue, which started in Westminster, went over the river, and ran all the way along the south bank. There was something about that moment that struck me as weirdly medieval; not just the fact that thousands of people were queuing to view the coffin of a dead royal, but the idea of a queue stretching from Westminster Abbey to Southwark Cathedral.

I know some people who think that the ceremony surrounding the Royal Family — the gold and ermine and glittery carriages — is the best reason for having them. And I can see the argument; it adds a bit of colour and texture to British life which is broadly harmless.

But it makes me twitchy. As long as the royals confine their activities to opening museums, launching ships, inspecting troops and so on, they don’t bother me at all. But all that pomp brings out the Oliver Cromwell in me. The symbolism of it all, of crowns and sceptres and thrones, of aristocrats in red robes and bishops in big hats is, well, medieval. In a bad way. And I know that very few people would admit to taking that symbolism seriously — it’s just a historical relic, right? — but it must surely have a powerful subconscious impact.

Though having said that, the massed pipes and drums of the Scottish and Irish regiments playing appropriately dirge-like music at the Queen Mother’s funeral were just fabulous.

» The photo is of the waxwork in Madame Tussauds. ‘The Queen Mother (Gawd bless’er)’ was posted to Flickr by xrrr and is used under a CC by-cc-sa licence.

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Oven-dried tomatoes

Because the tomatoes at this time of the year are so watery and tasteless, I thought I’d try this trick to perk them up a bit.

oven-dried tomatoes, originally uploaded by Harry R.

The recipe is based on one from Madhur Jaffrey. The tomatoes are halved, de-seeded, sprinkled with salt, pepper, olive oil, garlic, chilli and fresh thyme, then cooked in the oven at 70C for about 7 hours. They have an intense, tomato-y flavour but still have a bit of squish to them: they’re not as chewy as sun-dried tomatoes usually are.

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book meme

Ooh, I’ve been meme-tagged by Sherry Chandler.

Look up page 123 in the nearest book, look for the fifth sentence, then post the three sentences that follow that fifth sentence on page 123.

Well, the actual closest book is Brewer’s Dictionary of Phrase and Fable. Yay. So I’m going to ignore mere physical proximity and pick the first book which caught my eye after reading the meme, because it’s on a bookshelf directly behind the computer: Judith Thurman’s A Life of Colette.

Poverty plays a central role in the fall of Luce, as it did in the lives of so many provincial girls who sold themselves to the rich old lechers of Paris. Poverty also played a central role in Colette’s version of her marriage to Willy, and it’s very wishfully that she provides her heroine with a dowry from her dead mother—a hundred thousand francs prudently invested with the notary in Montigny. It is telling, too, that Claudine is shocked when Luce declares with smug vindictiveness that she would rather see her mother starve than send her any money.

Which is mildly more interesting than Brewer’s definition of ‘blank cartridge’, but not particularly gripping out of context. So let’s cheat even further, and pick another book from the shelf: the autobiography of Benvenuto Cellini.

After the necromancer had completed his ceremonies he took off his robes and gathered up a great pile of books that he had brought with him; then we all left the circle, pressing tightly together – especially the boy, who had got in the middle and was clutching the necromancer by his robe and me by the cloak. While we were walking towards our homes in the Banchi, he kept crying out that two of the demons he had seen in the Colosseum were leaping along in front of us, on the roof-tops and along the ground.

The necromancer said that he had often entered magic circles but that he had never before witnessed anything on such a scale, and he tried to persuade me to join him in consecrating a book to the devil.

Good old Benvenuto. I knew he wouldn’t let me down.