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Atheism again

I said a few posts ago, about my own atheism, “I don’t believe in unicorns either, but I’m not about to go to any meetings about it.” Well, I haven’t been going to any atheist meetings, but I have been reading the comment threads at Pharyngula, which is a pretty good internet equivalent.

My own stance on evolution and religion is hard-line: I think the evidence for evolution is overwhelming, that anyone who doesn’t accept it is just plain wrong, and that standard compromise of evolution being somehow guided by God is just a muddle-headed cop-out. I get as angry as the next atheist at attempts to get creationism/ID taught in biology lessons. And as a social liberal, I don’t have much time for Christian fundamentalism in any circumstance, and I’ve done my fair share of internet Christian-baiting.

And yet, despite my own intellectual intolerance and the fact I share all the biases of the commenters at Pharyngula, I still find the atmosphere there toxic. There’s so much energy being expended on hostility and derision, such a sense of superiority on display. Anyone who rejects evolution – or believes in God, really – must obviously be an idiot or a liar. There’s not even an attempt to empathise with anyone who values faith over reason.

I don’t know. Maybe I’m getting soft. Or maybe I just recognise my own worse qualities in the people there. I should probably say, to be fair, that not everyone there matches the description I’ve just given. Perhaps no-one does, really; but that’s the overall tone of the site. And I should also point out the endless provocation from the anti-evolution people. But still. I’m tempted to say that I think it’s bad strategy, that they’re alienating more people than they’re persuading, but I have no idea. What I do think is that, for want of a less spiritually loaded term, it’s just bad karma.

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Culture Other

page vs performance

Ros Barber is annoyed by the use of the term ‘performance poet’ in a disparaging way and “can’t see the sense in perpetuating the page/performance divide”. George Szirtes thinks the distinction is useful, and makes a good point about the intimacy and privacy of reading poetry from the page.

One-to-one reading is like reading a letter. Its context is concentration, direct address, detachment, the sense of being alone with experience, language and little else.

I basically agree with Szirtes. I think of poetry as a written medium that should work orally, rather than an oral medium that happens to be recorded in writing. A good poem should have been painstakingly written to get everything the poet wants into the words themselves, and the very idea of ‘performance’, with its implication of adding something to the poem, offends my sense that the words should be everything.

Of course if a poet is going to give readings, they should try to do them as well as possible; but for me, that means a careful, thoughtful reading-aloud of the poem, rather than an attempt to make it into a microdrama. I find poetry readings by actors are often unbearable for that very reason – they tend to use the poem as the script for a performance, rather than effacing themselves and trying to do the best possible job of communicating the poem.

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Culture

Passing it forward

Three pieces of music that are hot enough to drag the northern hemisphere kicking and screaming into spring. I wish. From memory, I think they’re from Mudd Up!, Funky16Corners and gabba.

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MAKE, folk art, and postpoems.com

I love MAKE: Blog. Not because I actually want to make my own automated cocktail dispenser or LED tank-top that plays Conway’s Game of Life, or even an iPod Nano arcade cabinet. But I love the fact that there are people who do these things. A while ago, I went to the Folk Archive exhibition at the Barbican, and said:

It was an exhibition of contemporary British folk art, but that term was interpreted extremely broadly; the exhibition includes (some of these are photos rather than the actual object): trade union banners, graffiti, prison art, modified cars, costumes from traditional festivals, prostitute calling cards, sectarian murals, shop signs, painted false nails, football fanzines, protest placards, crop circles, sand castles, flower arrangements…

The sheer range of objects makes it hard to know what to say. Many of them were complete tat – unremarkable examples of mundane objects – but seeing them all together one did get a sense of a huge wealth of amateur, unofficial creativity. I enjoyed it and found it curiously cheering.

Whatever you think of ‘folk art’ as a category, and whether or not you think an iPod Nano MAME cabinet fits that category, what does apply to the stuff at MAKE is “a huge wealth of amateur, unofficial creativity”. People making stuff, in their spare time, because they want to. Love it.

I admit I find it harder to be so cheerfully enthusiastic about the reams and reams of bad poetry on the internet; but even if I don’t want to read the stuff, I’m glad it exists.

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Culture Nature Other

Hummingbird names

Roddy has a list of some interesting names of birds found in India over at Vitamin Q. I can’t resist adding some of the species of hummingbird found in Venezuela:

Glowing Puffleg
Mountain Velvetbreast
Lazuline Sabrewing
Golden-bellied Starfrontlet
Spangled Coquette
Gorgetted Woodstar
Forktailed Woodnymph
White-necked Jacobin
Fiery Topaz
White-vented Plumeleteer
Black-eared Fairy
White-bearded Hermit
Pale-tailed Barbthroat
Booted Racket-tail
Sapphire-spangled Emerald
Merida Sunangel
Green-breated Mango

And that’s without even getting into all the non-hummingbird names, like the Oleaginous Hemispingus, the Red-ruffed Fruitcrow and the Striped Woodhaunter.

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WordPress Theme Competition

The WP theme comp I mentioned entering before seems to have been a peculiarly elaborate hoax, though I can’t see what they gained from it. Anyway, there’s now a new WordPress Theme Competition set up by people miffed at the collapse of the last one. I’ll probably enter it – after all, the alternative is just releasing my theme. The prizes are less exciting, but at least they exist.