Categories
Culture Other

Shelley update

I’m still reading the Shelley biography. Remarkably, his personal life seems to have stabilised somewhat, I suspect mainly because his grandfather died and so, while the exact terms of the legacy are still with the lawyers, he’s not actually having to hide from the bailiffs any more.

The chances of his life running smooth are reduced by the fact that, as well as being atheist, vegetarian, republican and probably revolutionary, he’s a believer in free love of a rather high-minded sort. So the second wife in succession has had to deal with him being keen to share her with his friends. And what she seemed to find even more difficult, it rather looks like she was having to share him with her sister. The exact details are a bit conjectural because apparently there are lots of diary entries torn out from the relevant period.

It’s like Hello! for people who can’t bring themselves to read the real thing. Though I don’t suppose Jude Law’s love notes to Sienna Miller are couched in terms of high-flown philosophy.

Categories
Culture

‘Rembrandt & Co: Dealing in Masterpieces’ at DPG

‘Rembrandt & Co’ is on at the moment at Dulwich Picture Gallery, as part of the 400th birthday celebrations. Rembrandt’s 400th birthday was July 15th. To quote them:

Dulwich Picture Gallery explores, for the first time, the story of one of the most important art dealerships in 17th-century Amsterdam. The exhibition will show 19 Rembrandts from this period along with work by his contemporaries.

The idea presumably is to provide context for the Rembrandts, although a cynic might point out that it’s easier to persuade other galleries to loan you their Flincks, Ovenses and de Lairesses. They have got hold of some major works, though, most notably the portrait of Agatha Bas from the Royal collection and Man in Oriental Costume (“The Noble Slav”) from the Met:

 

I found this painting interesting because it’s so grand for what is basically just a character study – not a portrait of anyone in particular, or a historical or religious subject. It’s 5′ x 3′ 8″ and both very imposing and highly finished. I suppose there’s no reason why an important painting needs to be on an important subject, but it’s still slightly odd; almost as though it’s a quiet joke on Rembrandt’s part.

There were some nice prints as well, like this view of Amsterdam:

I always think it’s striking how much difference the medium makes. You can see similarities between Rembrandt’s prints and his paintings, particularly with the portraits and biblical scenes where the composition and the use of chiaroscuro is similar, but the feel is so different. You can see quite a few Rembrandt etchings and copperpoints on the Rembrandthuis website.

I didn’t find the context of the other artists’ work particularly enlightening, although it did emphasise the quality and distinctiveness of the Rembrandts. It also brings out the ruthlessness of time’s effect on art. These were all respected and successful artists in their day, but not many of the paintings offer much to the modern viewer. Some are quite attractive, but hardly any of them spark any kind of connection. For me, at least.

Categories
Culture Other

Shellier than thou

I didn’t mention in the last post that, as well as the two elopements, Shelley has been shot at by a Welsh ghost, is under observation by the government because of his seditious publications, and is going extravagantly into debt in expectation of an inheritance from a family which has disowned him.

Was there ever a time when I would have found all this romantic? Reading it now it just seems like complete car-crash biography.

Categories
Culture Other

Shelley, Shellier, Shelliest.

I’m reading a biography of Percy Bysshe. An interesting and talented man, but perhaps just a wee bit erratic; he’s just eloped for the second time, abandoning his first wife and their new child in order to run off with a 16-year-old. And her sister. And he’s still only 21.

Categories
Culture Other

Jonathan Ive and the post-gadget aesthetic

Some more thoughts on design in the tech industries. This time, the slow death of what I think of as the ‘gadget aesthetic’. The gadget aesthetic was a product of the novelty and glamour of electronics; it fetishizes the look of hi-tech gizmos. Lots of buttons, lots of LEDs, curvy moulded plastic, metallic-looking silver plastic:

This is the same approach as the set-designers for Star Trek: if you’re going to have some actor peering at a panel and saying “Captain! The dilithium crystal containment field is coming out of phase!”, then you really need the panel to look important. So you cover it in glowing panels and screens and buttons.

But now I think people have got past that; they want their consumer electronics to look stylish, but not necessarily in the Star Trek manner. One of the reasons Jonathan Ive has won all those awards for Apple is that he completely understands that. I’m writing this on an iMac which has less buttons visible than just about any other electrial product in the room – the clock/radio, the camera, even the fan. It is less visibly complex than the Anglepoise next to it.

Apple only have about 5% of the personal computer market, so perhaps you can’t look at their computers and assume that the design taps into a profound cultural shift. But they do have an overwhelming market share in mp3 players, and the iPod has that same post-gadget aesthetic. It’s not that it’s somehow trying to look anti-technology, but it isn’t trying to look ‘hi-tech’. It’s not trying to look like it fell through a wormhole from 2037. It has no LEDs or glowing buttons; the controls it does have are reduced to a circle of a slightly different colour on the front of the machine.

None of this is exactly rocket-science, and there have been thousands of words written about Apple’s cool minimalism. But on the specific point of a post-gadget aesthetic, Apple’s competitors either don’t get it, don’t know how to do it, or aren’t trying.

Here’s an iPod competitor, the 20GB Creative mp3 player:

I’m sure it does a good job of playing music. Ad someone has put some thought into making it look attractive. But look at the styling. The glowing buttons, the glowing outline, the moulded plastic, and the futuristic typeface on ‘Creative’ —  it looks like a communicator from Star Trek.

And here’s the ‘iriver H320 Lite 20GB MP3 Player’, which is, i anything, even more mired in the same culture of making products look futuristic:

You’ve got shiny glowing buttons, another futuristic typeface, the use of techy jargon (‘multi-codec jukebox’). It’s quite a cool thing and I’m sure a lot of people will look at it and want it, but it’s cool in a gadgety way. Next to the iPod it looks like it’s trying too hard.

One more example. Compare the silvery, swooshy Microsoft Wireless Laser Mouse 6000 to Apple’s plain white wireless Mighty Mouse. They have nearly the same functionality (both have four-way scrolling; the Mighty Mouse has four buttons to the MSLM6000’s five), but the Mighty Mouse doesn’t feel the need to advertise how sophisticated it is.

At the moment all this stuff is so closely associated with Apple that it’s just perceived as Apple branding. In fact, the Nintendo DS Lite, which has a very similar kind of simple, ungadgety style, is often described as looking like it was designed by Apple.

But my feeling is that these companies are just ahead of the curve. There will probably always be a market for techy geek chic, for games consoles, computers and mobile phones decorated with das blinkenlichten. But electronic hardware is not the sole preserve of geeks anymore, and I think tech companies are slowly starting to understand that. Apple has always been the less geeky alternative to Microsoft, and Nintendo have always been more family-oriented and less focussed on hardcore gamers than their competitors. And generally speaking, both of them have been outcompeted, and have had rather poor market share.

But the runaway dominance of the iPod, and the fact that the DS is outselling the more powerful but more traditionally gamer-orientated PSP, raise the possibility that the non-geek dollar is finally starting to have a serious impact. I think we’re in an interesting time when a lot of companies know that they need to make their products more desirable to a broader range of customers, but there’s a lot of groping around to work out how to do it. The mobile phone companies have had to deal with this quicker than anyone, and they haven’t done a bad job; from the time that mobile phone use exploded, it probably only took them about five years to come up with a proper girly phone, for example. And there is a huge range of designs available, even if they often tend to be somewhat similar in overall look. So if the much-rumoured iPhone does ever materialise, it’ll be interesting to see what Ive and Apple can do when competing in an already well-developed market where the importance of design is understood. I’m sure there’s scope for a much better UI, for a start, but what really interests me is whether he can come up with a look for the phone which stands out from the crowd. If he does I’m sure it’ll be the least futuristic looking mobile on the market.

Categories
Culture Other

Stereotyping, cultural appropriation and such

Alan Sullivan has posted a poem called Long Bay Jump, both to his blog and to Erato, which is in a West Indian voice. It starts:

Sun drop down with a flash of green.
Moon lift up, and the palm tree lean.

Jack fish bake in banana wrap.
Pi-dog snatch all the table scrap.

Ganja and rum, ganja and rum–
Long Bay jump ’til the morning come.

Not surprisingly, some people were uneasy with it. Or, as Alan put it:

I posted this reggae-style lyric at Eratosphere today and got a face full of PC, just as I expected.

Full disclosure: I haven’t read the whole thread at Erato because, well, other people’s pissing matches get dull fairly quickly. But I was somewhat struck with this comment:

Although I can see why someone might be offended by the association of a whole group of people with ‘ganja’ and a careless demeanor, the practice of friendly caricature is generally accepted. No one would bat an eye at a poem that portrayed a British man with a cup of tea in one hand, a cane in the other, and a ‘Jolly good day’. No one would be shocked at a poem about a racist Southerner who irresponsibly uses Biblical quotations to justify cruelty — a far more offensive caricature, in my opinion, because it is a negative and unsympathetic stereotype. No one would even blink at a poem about fat and boisterous Americans visiting foreign nations. So what’s wrong with a friendly caricature of a non-white group of non-European descent?

Nothing, in my opinion.

Now there are various cans of worms there which I think I’ll leave unopened, and just comment on the bit which jumped out at me. “No one would bat an eye at a poem that portrayed a British man with a cup of tea in one hand, a cane in the other, and a ‘Jolly good day’.” Umm, well actually, speaking as an Englishman, that would annoy the fuck out of me. It’s outdated, inaccurate and patronising. So I guess that’s one point – you may not be as good a judge as you think of whether a caricature comes across as ‘friendly’.

I’m not going to try to judge how Alan’s poem would come across to someone from the BVI . But actually it makes me uneasy without having an opinion about whether it’s inaccurate and/or insulting.

It’s not the fact that it’s ventriloquising a West Indian voice, although that’s certainly relevant. Nor is it related to post-colonialism or the legacy of slavery or any other specific political issue associated with the region, though those are also relevant. It’s that it’s a stereotype. Not just a stereotype, but the stereotype of the Caribbean – rum, ganja, palm trees and music. Alan says, in response to some of the comments:

I tried to avoid a POV in the poem. It bears witness. It does not judge. Every detail is true, and known to me at first hand.

I have no doubt that every detail is true. And yet somehow all they manage to add up to is the obvious stereotype. That’s the thing about stereotypes – they usually have some basis in truth. There really are effeminate gay man and Nigerian con artists. The reason stereotypes are insidious is precisely that they are somewhat true; that you can look at the person and just see the stereotype. It’s a short-circuiting of thought.

I think I’d have been happier if he had offered a POV, if he had judged. That would at least be an explicit attempt to engage with the culture. Attempting to neutrally portray a culture which is not your own strikes me as fraught with difficulty, not from any kind of cultural relativism but because the perspective of the visitor is so partial.

This is perhaps an over-analysis of a light poem that doesn’t seem to be attempting much more than local colour. I just wanted to try to articulate my sense of unease.